Tracy Thompson -- The new mind of the South =========================================== The first chapter "It's complicated" warns you straight off that you should not expect to get to the end of this book with your previously held beliefs and conceptions either affirmed *or* destroyed. More likely, you are going to have a more complex and nuanced ideas and opinions about the South, and while getting there, Thompson will get you to do some heavy thinking even to get to that state. This a book about social and religious change, about rural and urban change, and about how the South is changing. It's about how the South is becoming less and less like a mythical time and place, a time and place that Thompson suggests never existed, but that some Southerners still believe that the South and they are falling away from. The mythical past was one where there was no racial tension, where everyone helped each other, where whites treated blacks decently and blacks loved whites in return. And, the new reality is in part, one of urbanization, suburban sprawl, strip malls, and real estate developments. There's that, and there is also rural depopulation, which Thompson describes as the result of industrial agriculture and as having as one of its consequences an increasingly severe rural poverty. The *rural* South that is left behind is increasingly poor, has more people living in poverty, has fewer people who are highly educated, and has more people who are living unhealthy lives, in particular, who are becoming obese. That rural South has also become a land marred by large hog farms, mono-culture farming, tree farms (rather than forests), and intensively mechanized cornfields. The result is unemployment, poverty, and depopulation. I'm not sure that Thompson would want to return to a time and place where hogs were raised with more labor, where corn was tended and picked by hand, etc. Certainly, she does not want to do that kind of work. Still, the consequences of that mechanization and the loss of work, especially for those who need that employment are severe. What you can expect from "The new mind of the South": (1) Some deep thought about society, culture, and individual relationships within that culture. (2) Reportage and description on current and past conditions in the South, both rural (and how it is emptying out and becoming even more impoverished) and urban (ultra-urban, perhaps, especially Atlanta and its sprawl). Thompson is a native. She was raised near Atlanta, Georgia. So, she is able to give a view from the inside, a view from the perspective of someone from inside that culture. Although, as she makes clear, it's many cultures and not just a single one, so she is mostly giving us a view from the inside of one of those cultures. But, she is one of those valuable analysts who is able to see and describe things from both the inside *and* outside. She can tell you how *some* Southerners feel about their own culture and about (the way they perceive) others' feelings about them, and she can also tell you a good deal about conditions in the South, descriptions that hold true whether you are a native Southerner or not. Some of the real value of this book comes through in "glimpses" of South, the kinds of constructions that grammatically are called dependent clauses. For example, "... Democratic Party in the South, which in his day occupied the same point on the political spectrum that some parts of the Republican Party hold today, in that it was enthusiastically and unequivocally pro-business." (p. 183) Thompson often talks about *agrarian* values and about agrarianism. She leans on that categorization, so it's important to understand what she means. If I had a request for Thompson when and if she prepares for a second edition, it would be that she explain a bit more about what she means by agrarianism in the South and by rural values. (But, note that Thompson has a lot to say about the urban South, too. See the chapter titled "Atlanta".) But, it's also important to understand that Thompson means to explain in what ways *some* parts of the South have come a long way away from agrarianism. Other important concepts and categories -- (1) Property rights: I suspect that Thompson would claim that you cannot understand the South without understanding something about the strong and perhaps even unconscious feelings about property rights held by many Southerners. (2) Individualism: An individual's rights to conduct her/his life in the way s/he sees fit (as long as it's within the bounds of the values of her/his peers and culture) must be inviolable, which may help explain the distrust of government and the dislike for government regulation that seems so prevalent in some regions of the South. The chapter on religion in the South (titled "Jesusland") was enlightening for me. Thompson stresses the idea that religion is one area where the South is changing the most (and perhaps becoming less like the old South). Whereas, formerly, religion was "big tent" and broadly accepting, more recently in the South it has become more restrictive and fundamentalist. And, this makes a significant difference on a narrow set of social and political issues, which Thompson lists as "the morally corrupting influence of mass media, creationism vs. evolution, homosexuality, and abortion". This restrictiveness is, according to Thompson, a new tribalism in the South, a new attempt at exclusion and at setting those in it apart as "the right-thinking, the correct-minded, the doctrinally and ethically pure". Thompson claims that politics and religion are more interconnected than in other parts of the country. That has consequences, in particular with a narrow but large segment of voters, and especially with respect to that set of issues listed above and the use of those issues to influence voters and to maintain the cohesiveness of that voting block. And, just as religion and politics are interconnected in the South, so too, religion and business have multiple and strong connections. Some points: (1) "prosperity gospel" theology in which the *right* kind of religion will bring you financial success; (2) mega-churches as a business; (3) the claims by Chick-fil-A founder Truett Cathy that leading a religious life is a way to success; (4) the incredible success of Walmart and (Thompson claims) its use of Christian trained and oriented employees. If "The new mind of the South" interested you, then you might also want to look at "Night comes to the Cumberland", by Harry Caudill. It's more narrow in scope, since it was written in the early 1960's and is specifically about the south-eastern region of Kentucky. But it is very perceptive about topics that are also covered in "The new mind of the South", for example, the effect of large corporations and their increasing mechanization on employment and society, the "brain drain" and out-migration of talented and more educated people from rural areas, etc. 12/19/2013 .. vim:ft=rst:fo+=a: