Sarah Hepola -- Blackout: remembering the things I drank to forget ==================================================================== I admit that I read this book (1) because I feel that I drink too much and maybe want help and (2) because I feel that I don't drink enough and I worry that I'll die without drinking enough to really enjoy the rest of my life. Or, maybe I want to feel better about my drinking and I want to know about someone who I can believe is worse than I. And, maybe I want to drink better: to learn to enjoy it more (maybe even while drinking less), to learn how to gain something of value while drinking, e.g. new ideas, new feelings, new kinds of interactions with those close to me. During the course of this book and her life Hepola changes her mind and ideas about whether writers need to drink in order to be creative or whether it even helps to drink when trying to write. Hepola's discussion of this issue and her feelings about it is another good reason for reading this book. So, I've read this book hoping that I'll understand Hepola a bit, and that, by understanding her, I'll understand myself a bit better. From this book's subtitle ("Remembering the things I drank to forget") you'd think that there were deep, dark, terrible, traumatic events in Hepola's past. But, that doesn't seem to be true. She's lived, actually, a very blessed and fortunate life; she's had interesting and good paying jobs and good friends. She's lived in pleasant and interesting places. Her childhood, as much as we learn of it, was not all that eventful and not the kind that leaves someone emotionally crippled. Hepola is blessed with intelligence and wittiness and charm and ability. So, what's to keep us from saying: "Get over it." "Get a grip." Drink if you want, but don't blame the world or anything in it for "driving you to drink". If you work your way through this book, I think you will find that Hepola arrives at a place where she does not blame things outside herself for her drinking (in spite of the subtitle), and that she does find some strength and solutions from within, from her own thoughts, feelings, and actions. And, her account of a few sessions in therapy back that up. According to Hepola, at one point her therapist says to her, that there is no point in continuing with sessions if she (Hepola) does not really want to stop drinking. In other words, you do not have disturbing emotional problems that cause you to drink; your drinking *is* your problem. There are things that are missing from Hepola's life, mostly things that she envies in some of her peers. But, if not having everything that you want were a sufficient cause for excessive drinking, we'd all be smashed senseless every day and every night. That's not a good justification for being heartless in our attitudes toward Hepola: she does deserve our sympathy. She drinks excessively; she drinks destructively; she drinks way past tipsy and beyond staggering and well into oblivion. She drinks until she blacks out. And, during one very long period of her life, she could not seem to stop herself from doing that. And, in some ways, it's the lack of reasons for her heavy drinking that make this book more interesting. There are no easy answers or justifications here. There are no clear, identifiable causes or problems (in her life) that can be fixed. Which means that we, her readers, can be moved to try that much harder to understand why she's the way she is and why she does what she does. You'd think these blackouts would be frightening, waking up the next morning not knowing how you got where you are or even who you are in bed with. She says that she has been frightened by it. But, it doesn't seem to be enough to *successfully* motivate her to stop. It's enough to frighten me. Doesn't she worry, I was asking myself, about STDs (sexually transmitted diseases), since she often seems to wind up in bed with a strange man. I'd worry that I'd die on the way home from a party, because in California, U.S.A., we drive home from parties (we drive everywhere we go, but that's another of our problems), so I'd end up dead, or someone I hit with my car would be dead or injured, or, if I were lucky, I'd be arrested for DUI (driving under the influence) and would have my driver's license taken away. In fact, mid-way through the book, Hepola moves to New York city. Why? I'm thinking it's so that she will not have to drive home after a night's heavy drinking. She is effectively enabling her own excessive drinking. Maybe Hepola does need more therapy and analysis and self-awareness. But, ignorance is not her problem. She's plenty aware and plenty smart. That leaves us wondering what would or could possibly help her get out of this. Maybe the only thing that would work would be some dramatic event from outside of her and her life, what she calls a "deus ex machina". And, maybe that's what happened and helped her. She aged; she became different; she grew to be someone who did not want that kind of drinking anymore. That's not very helpful, because, one, it suggests that if you have Hepola's problem, it might stay with you for a long time (possibly while your life is wrecked in several ways), and, two, not all of us age and change in the same way, in fact, some of us will get worse in how much we drink. So, perhaps Hepola's book is not all that helpful as a guide to changing out drinking. But, then she did not intend to write a self-help book, and did not write one. Her book is more interesting for what it is: an account of what a life of severe excess drinking is like, and a very personal description that show much self-awareness. I was led to "Blackout" by a reference in "Unwanted advances", by Laura Kipnis. Kipnis's mention of Hepola's book was in the midst of a discussion that circled around Kipnis's claims (1) that this kind of sex is not fun or enjoyable much less a rewarding experience and (2) that women who drink like this (excessively, whether they blackout or not) are making themselves targets (prey, actually) for men who want quick, easy sex, without emotional strings attached. This is not liberating and it's not freedom; it's a form of bondage and to do it is to unwittingly provide sexual services. And, if Hepola's book interests you, then you may also want to look at "American girls: social media and the secret lives of teenagers", by Nancy Jo Sales. It describes teenage girls who are slaves to their mobile phones (and perhaps sex, or an least the need to be "liked") in contrast to Hepola's book which describes someone who seems to be a slave to alcohol, as Hepola was, (and perhaps sex too). Hepola, by the way, says that she believes that (one of?) her major problem is that she grew up worshiping celebrity and fame. That might be another reason for reading "American girls" after (or before) "Blackout". The teenagers (girls) in Sales's book also seem obsessed with fame and celebrities and also seem excessively needy about being noticed and liked. Perhaps there is a connection between these two books. Maybe that connection has something to do with a desperate need for approval and love from outside yourself and an inability to live with your own self-validation. Towards the end of Hepola's book, she seems to be working toward a life that is fulfilling because of her own thoughts and feelings and deeds rather than someone else's. That idea is a bit more complicated than I can really handle. You'll have to figure it out for yourself. And, if you want to, Hepola's book will be helpful. 07/25/2017 .. vim:ft=rst:fo+=a: