David Aaronovitch -- Voodoo histories ===================================== I'm interested in a book like this because I feel that it has application outside of what we normally call conspiracies. Even when there is no conspiracy, even when there is no organized group that is conspiring, we need to learn to understand why so many of us are willing, even enthusiastic to believe that there is one or to believe an alternative history or to believe an alternative to the scientific explanation. Two things to be gained by reading this book: (1) an awareness of some of the details of some recent conspiracy theories (Oswald did not act alone in killing President Kennedy, 9/11 Truthers; the Birthers who claim that Obama was not born in the U.S.; that Roosevelt knew in advance about an eminent attack on Pearl Harbor and provoked it; etc) and (2) considerations about why we are motivated and seduced to believe conspiracy theories and who is most likely to do so. You can actually think of it as two books: (1) a detailed account of several specific conspiracy theories and (2) an essay on conspiracy theory, why they occur, and what their consequences are. Aaronovitch tries to answer the question: why are people motivated and willing to believe such improbable stories? Perhaps there are several very simple answers: (1) because the believers are nutty; (2) because we are all capable of believing what we want, in advance, to believe, no matter how goofy (many religious beliefs prove that, not yours or mine, of course, but certainly theirs); (3) because believers might be described as the paranoid type and as having the paranoid style, who have a personality inclination to see evil behind almost any event; and (4) because we all love a good story and a conspiracy often makes a better story than reality. We have the ability to be willfully credulous. And, we have the ability to be selectively credulous, selectively skeptical. We can believe what we want to, and like the White Queen in Alice, if we practice, we can believe as many as n things before breakfast. So, if you are interested in thinking about these things, the topic covered in this book is actually broader than it might appear. Possibly this tendency to believe conspiracy theories is a societal issue; possibly we have an abundance of conspiracy theory believers in our society because we have so many people who want to hate someone or something (members of a minority, the minority in general, the CIA, the FBI, the Environmental Protection Agency, or some other governmental organization) or an excess of paranoid types or lots of people who are bored and want something more interesting or meaningful in their lives. Humans have a need for an explanation and a story. Whether we call it a need for understanding or a fear of the mysterious, we are inclined to find a story (or narrative) first, then justify it afterward. And, when we do so, confirmation bias helps us find the "facts" that support what we already wanted to believe and to reject or ignore whatever tends to disprove our story. Then we look for others to agree with and support us in these beliefs. We join a mob, form an interest group, attend a church, or go to the Internet and the World Wide Web where we are able find those who will support us no matter what we believe. There are a number of areas of our lives where we believe, if not conspiracies exactly, then something that has some of the same markings: we don't have evidence, we believe it because it gives us comfort or is what we want to believe; it proves (or disproves) something we already wanted to believe anyway. Religion, political ideology or party preferences, what we believe about those we love, etc all fit this niche. We believe because it hurts to give up those beliefs or because we'd be unhappy if we lost that belief or faith. Many of us take pride in being rational, clear thinking, and even skeptical. But, giving up a st of beliefs that is central or important is hard to do. Aaronovitch gives his readers the benefit of being encouraged to confront and struggle with that conflict between being rational and skeptical on the one hand, and holding onto beliefs that are comforting or important to us. Each of us might not want to face that conflict in every area of our lives, but we should at least be given the choice; we should at least be made aware of segments of our lives we are making that choice to believe rather than to be skeptical. Aaronovitch teaches and encourages each of his readers to be a skeptic, even though that may be more work and, in some cases, less fun, although, for myself, being a skeptic *is* fun. Yes, we do need to learn to be open to less than obvious explanations, but still to demand evidence for those explanations and stories. And, when the evidence is not there and is not solid, then perhaps we just need to learn to enjoy a good story without giving in to belief. Fictional, or not, narratives add meaning to our lives; they give our lives structure; they provide a framework through which we can understand and explain our experiences and our lives and the lives o others. But, a good fictional narrative is still fiction. It can be a framework or point of view to support our understanding, but it's *still* fiction. Aaronovitch gives us practical exercise in separating and keeping separate the framework (fiction, insights, story, narrative) from the reality. He does this in part by walking us through the ways in which conspiracy believers have failed to do this, often because they did not want to and did not try. Some of the specific conspiracies and conspiracy theories that Aaronovitch describes in detail are these: - The "Protocols of the Elders of Zion" and how it was used to build up feelings against Jews before World War II. - The trials and purges of the claimed traitors against Stalin and Communism in the 1940's. - The belief that the U.S. government and President Roosevelt knew in advance about the attach on Pearl Harbor, but used it to bring the U.S. into the war. - The belief that Oswald did not act alone in the assassination of President Kennedy and that the U.S. government covered up the true conspiracy. - The story of Jesus Christ and his lover and their descendants. - The 9/11 Truth Movement. - The Birthers -- Those who refuse to believe that President Obama was born in the U.S. and is a natural born U.S. citizen. And many more. It's a lot of content. You won't read it all in one evening. But, much of it is enjoyable, entertaining, and interesting. 05/22/2010 .. vim:ft=rst:fo+=a: